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Tokyo Kid Brothers - 1971 - Throw Away The Books

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Tokyo Kid Brothers 
1971
Throw Away The Books,



01. ピース~ダダダ6:10
02. 花いちもんめ1:47
03. あなたの思い出3:07
04. 健さん愛してる3:14
05. 親父なんか大嫌いだのロック3:23
06. 母捨記4:02
07. 東京巡礼歌4:46
08. フリーダム2:51
09. あるボクサーの死2:51
10. 1970年8月3:23
11. 息を殺してる3:08
12. エンディング・テーマ5:45

Bass – 石川圭樹 Keiju Ishikawa (tracks: A1, A5, B4)
Guitar – 左右栄一 Eiichi Sayu (tracks: A1, A5, B4)
Organ [Electone] – 柳田博義 Hiroyoshi Yanagita (tracks: A1, A5, B4)

Soundtrack album to the 1971 Shuji Terayama film, Sho O Suteyo Machi E Deyō




I’ve had the pleasure of listening to some outstanding music in the past seven days, some of it contempo, some of it retro. Among the gems on my ipod at the moment, are Tokyo Kid Brothers – Throw Away the Books, Let’s Go Into the Streets.
Glorious, psychedelic japanese freakout music from 1971 that is sure to blow your mind, this is a brilliant fun album, that I know has been talked about to death on the good old blogg-o-sphere but I can’t help it if I’m a little behind everyone else when it comes to brilliant music. Better late than never.
Anyway, the Tokyo Kid Brothers were a Music Theater Commune who, despite operating for thirty years or so, left almost no trace of their existence. Even when they started making soundtracks, the only existing copy of their music appeared in the movie itself, which is why you’ll hear dialogue, sound effects, and incidental noise in addition to the actual music. Although this soundtrack is even more compelling when accompanying the movie (Tokyo Pilgrimage Poem, for instance, is doubly wrenching when it plays over the protagonist losing his virginity to a prostitute hired by his father), just listening will give you an idea of the wild, genre hopping, Boredoms-like intensity of this group. Bearing in mind the soundtrack’s release was a few years delayed, Tokyo Kid Brothers were making this stuff when everyone thought the White Album was so freaking crazy. Influential, revered, unmissable.
Track One: Starts with trash song and trash singing that drags you in with the enthusiasm. traditional styles of psych mix with the vocals to scream the thrill as you drink in your introduction to this great album. This moves into a bizzarre female voice over – my Japanese is non-existent so I can’t help with any kind of interpretation here, then the track moves into this pounding drum explosion followed by tight choral work in a sound off echo sitation with a main voice. This is a great introduction to the rest of the album.
Track Two: is nothing more than a subdued piano solo to help you get your breath back after the outlandish exhuberance of track one. But it doews help you understand there will be so much more than you expect to this outfit.

Track Three: Somber drums and a slowed down psych feel drag you into track three (one of my favourites on the album) and then starts to propell you forward as the track builds and builds to a find credshendo. Vocals are poured throug the song without the clumsey weight of words – the groaning sounds almost a capella style. I adore this track and confess to giving it a coupe of goes over (something i try not to do – but every now and then I am weak)

Track Four: We’re back to a fairly simple piano and slight backing arrangement that underly a stunning vocal again on track four. Again, I can’t interpret here, but the musical style is one of those error laced vocal stlye that really works soemtimes. Choral work again comes in with strength and this turns out (without interpretation) to be a pleasant track on the album.

Track Five: Great Stuff!  Nothing screams raw power at you like Japanese in full flight. This is great this track, the full weight of a potant culture pressing itself into pure seventies psych. The guitar work here deserves a mention – its amazing. This is another standout on the ablbum and a track to remind you, you do not know what to expect here.

Track Six: Back to pure psych- this sounds more like a song out of HAIR than teh rest of the album.  Again, its the enthusiastic choral work that gives the track its power.  What wouldn’t we give to have been a part of this commune?

Track Seven: Somber cymbal beats start this track off, though its soon joined by that great choral work we’re getting used to from this album. Again its the build that gets you, but then there is that male voice that comes in with the tears. I haven’t seen the film, neighther can I understand the language, but I get the language of tears and the sufering here is edgy. The chant of the other male voice beneath it underlies whatever trgedy is going on.

Track Eight: We’re back in pure synth psych land again here, propelling us toward the end of the album. Everything we;ve come to love from this album is in this track. The energy is back for this track, the force and power of the album that is so compelling. That choral work is hypnotic. the keyboard work here will blow your mind.

Track Nine: Back with something more slow and meaning ful here for track nine.

Track Ten: A wonderful, catchy pop-ish song here with nice synth over the top of it, and a catchy chorus.
Track Eleven: Another beautiful slow song (this time with female vocals) rounds out the second last track. All the way though this album we are kept in tough with that magnificent Japanese kitch we love, and its in abundance with this track. The sleazy vocals sliding all over, teh male voice moving in, the slipperyness of this track underlied by its pure force makes it another stand out on the album.

Track Twelve: The final track on the album is pure voice over with a slow music underscore behind it. You and I both suffer from my inability to interpret here. Apologies.

Sounding as thrilling and berserk as J.A. Caesar in full flight, this amazing interpretation of Shuji Terayama's 'city play' is by far and away this ensemble's finest hour. The psychedelic guitar riffs are said to be the work of Flower Travellin' Band's Hideki Ishima, the stock chatter, the screaming, and the chorale all supporting rumours that Caesar himself was involved. Only the movie version betters this ecstatic performance. Formed in 1968 by former Tenjo Sajiki member Yutaka Higashi, the company was initially known as Kiddo Kyodai Shokai ('Kid Brother Company'), as Higashi had chosen the eight other members from students at his old high school. In 1969, they opened a stage shop in Shibuya called 'Hair', and performed their next work Tokyo Kid' in July 1969. In early spring 1970, Hair's producer was so impressed by their new Golden Bat production that he considered paying for them to perform in New York. When this fell through, they decided to pay their own way and became Tokyo Kid Brothers to clarify their background to the American market. Apart from this album, few Tokyo Kid Brothers works are essential, many being actual mainstream musicals. A 6CD box released by P-Vine Records a few years ago collected together materia! from Victor, Polydor. Warner Pioneer and Toshiba EMI Records. Originally released between 1971 and 77, this highly mixed bag was of variable quality; some of it was so downright bland that prospective buyers of this lot should ensure they hear albums before buying anything from the huge back catalogue.


Tokyo Kid Brothers - 1972 - Saiyuki - The Moon Is East The Sun Is West

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Tokyo Kid Brothers 
1972
Saiyuki - The Moon Is East The Sun Is West



01. Opening
02. Junlika
03. Speech Young Girl
04. The Moon Is East, The Sun Is West
05. Motorbike
06. Jumping Song
07. Boxing Song
08. Back To The Earth
09. Trip Of Budist
10. Instrumental
11. Song Of Mao
12. Festival
13. Red Soldier
14. Happy
15. Red Star Of China
16. Goeika
17. Finish



The Japanese theatre commune The Tokyo Kid Brothers (founded 1969) puts the Japanese after was problems to the question. Their stile has been inspirated by the "Matsuri" (Japanese farmer and fisher festivals) and by the traditional "Kabuki" theatre. In 1970 they played "Golden Bat" for two month at La Mama Theatre and for three month at the Sheridan Square Playhouse in New-York. In 1971 they played the "Story of Eight Dogs" for five weeks at the Shaffy Theatre in Amesterdam. This show titled "Sayuki" (The Moon is east, the sun is west) has already got great success in London in May of this year.

Recording made in Amsterdam, May 1972.


East Bionic Symphonia - 1976 - Recorded Live

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East Bionic Symphonia 
1976
Recorded Live




01. Part 1 (7.30 P.M. ~ 7.47 P.M.)19:23
02. Part 2 (8.15 P.M. ~ 8.43 P.M.)28:26

Recorded July 13, 1976 live at Bigakko in Jimbocho, Kanda, Tokyo.

Kazuo Imai – guitar, viola da gamba (upright descant viola), electronics, snake charmer
Kaoru Okabe – found object
Yasushi Ozawa – bass
Tomonao Koshikawa – piano, potentiometers
Hiroshi Shii – wand, water stick
Masami Tada – sound performance, natural materials used as thrown percussion, FX
Tatuo Hattori – FX, electonics
Kazuaki Hamada – percussion, FX
Masaharu Minegishi – whistles, sound performance
Chie Mukai – kokyu (Chinese upright fiddle)

This large ensemble was formed in March 1976 by students of Taj Mahal Travellers leader Takahisa Kosugi. Their sole LP* is number 33 in the Japrocksampler Top 50. They briefly re-formed as the superb Marginal Consort in 1997 - in many ways this new ensemble was far superior as is evidenced by their outstanding album release.

* Henk Zuurveld notes that the original album was released in 1976 by ALM Records. The LP's label number is: al-3001 and also includes an insert.




The Bigakko art school in mid-70s Tokyo yielded an interesting group of ten students. The school, regarded as a 'failure' in educational counter-culture that resulted from a political shift in Japanese culture a decade earlier, has seen an examination from many sources in the past decade as a revolution in educational formatting. The East Bionic Symphonia is, perhaps, the most recognized result of the institution; instructor Takehisa Kosugi (Taj Mahal Travellers) taught the students the theory and art behind experimental music over the course of two years. This live recording was the graduation project of the group, their learnings culminating into a spellbinding atmospheric envelopment of drone-based improvisation.
It's cathartic, and certainly comparable to Taj Mahal Travellers in many ways. A staple of the Nurse With Wound list, the East Bionic Symphonia utilizes a firm intellectual approach to sonic production. It's bashful yet bold, quietly manipulating the listener's senses into a trance guided only by the the indiscernible objects and their resulting sounds.
There's a considerable amount of focus required for the appreciation of such a record, but considering the attention gained in recent years by similar groups from the NWW list, it's guaranteed to appease the listeners yearning for an alternative take on avant-garde music history.

Kiyoshi Tanaka & Super Session - 1972 - British Rock Live Japan

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Kiyoshi Tanaka & Super Session
1972
British Rock Live Japan
(aka Seiji Tanaka To Super Session)





01. Jimi Hendrix Mad Song
02. Trip To West Coast From Britan


It's 1972 Japan, but it is in reality, pure Krautrock freakout city. You know the drill by now - think debut albums by Guru Guru, Ash Ra Tempel, Tangerine Dream, etc... If you enjoy that sort of thing, then you will absolutely swoon for this one. If not - run... run... RUN FAR AWAY from it. I presume you all know by now where I stand on such music.

Theoretically these are two cover tunes (30 minute variations of 1 track each side - it's a long album!). The first side is Jimi Hendrix (didn't recognize what they were attempting here at all), while Side 2 is a psychotic variation of Pink Floyd's 'Echoes', a composition that is already greatly enhanced with alternative substances, but this takes the idea to its logical extreme. As the AC astutely observes: "It all seems to be semi-improvised, driven by pummeling rhythms that sort of ebb and flow while the bass, guitar and organ converge and coalesce into one freaky jam after another. Even the most stoned-out-of-their-minds krautrockers would have been shocked by this level of depravity."

While drummer Tanaka is ostensibly the leader of this particular studio group, it's really just another incarnation of the Hoguchi/Mizutani gang heard on so many of these sessions. However, by this time they had lost their minds entirely and exited the studio having belched out one of the most insanely over the top instrumental psych/prog freakouts ever to defile the ears of man. This thing was touted to be a live concert of popular British/American psych/rock tunes by artists such as Pink Floyd and Jimi Hendrix. Except that it's absolutely none of the above. A little fake audience noise can't hide the fact that this is a (very well recorded) "live in the studio" jam session, and there's nary a hint of any cover material at all. Instead, we're assaulted with an amazingly long (almost a full hour!) instrumental blowout, divided into two continuously running side-long tracks. It all seems to be semi-improvised, driven by pummeling rhythms that sort of ebb and flow while the bass, guitar and organ converge and coalesce into one freaky jam after another. Even the most stoned-out-of-their-minds krautrockers would have been shocked by this level of depravity. This is so excessive in fact, that one might imagine modern Japanese psychonauts like Acid Mothers Temple having descended directly from this family tree. Except that they didn't, and this is about ten thousand times cooler. Needs a reissue ASAP, but I'm not sure these guys even remember recording it at this point...

Roland Topor - 1975 - Panic The Golden Years

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Roland Topor
1975
Panic The Golden Years




01. Panic
02. Panic




Roland Topor (1938 - 1997) was a French illustrator, painter, writer, filmmaker and actor who generally made surrealistic and absurd works. He is known for the novel The Tenant which was later adapted to a movie by famous director Roman Polanski and for being one of the creators and illustrators for the magical psychedelic French/Czech animation movie  La Planète Sauvage (Fantastic Planet) from 1973.

In 1962 he created the Panic Movement (named after the god Pan) together with Spanish screenwriter, pataphysicist and poet Fernando Arrabal and Chilean director and writer Alejandro Jodorowsky. They did numerous performances and theatre works to oppose surrealism becoming mainstream. You can see a performance here. Topor also wrote songs for French/Japanese singer Megumi Satsu who was friends with French sociologist Jean Baudrillard. So all pieces of the puzzle of life and deviancy are here.

This record of Roland Topor came out in 1975 for an exhibition of his work at the Stedelijk Museum (museum of modern art) in Amsterdam in an edition of 500 copies. It's a truly crazy record in which Topor speaks French and Dutch in an insane avant-garde slapstick manner. It's a humorous yet gripping recording that shows the genius and insanity of one of the most unique artists of the 20th century.

Highly Recommended!

Eric Dolphy - 1964 - Last Date

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Eric Dolphy
1964
Last Date




01. Epistrophy11:15
02. South Street Exit7:10
03. The Madrig Speaks, The Panther Walks4:50
04. Hypochristmutreefuzz5:25
05. You Don't Know What Love Is11:20
06. Miss Ann5:25

Flute, Bass Clarinet, Alto Saxophone – Eric Dolphy
Bass – Jacques Schols
Drums – Han Bennink
Piano – Misha Mengelberg

Recorded June 2, 1964, Hilversum, Holland.




Eric Dolphy was a true original with his own distinctive styles on alto, flute, and bass clarinet. His music fell into the "avant-garde" category yet he did not discard chordal improvisation altogether (although the relationship of his notes to the chords was often pretty abstract). While most of the other "free jazz" players sounded very serious in their playing, Dolphy's solos often came across as ecstatic and exuberant. His improvisations utilized very wide intervals, a variety of nonmusical speechlike sounds, and its own logic. Although the alto was his main axe, Dolphy was the first flutist to move beyond bop (influencing James Newton) and he largely introduced the bass clarinet to jazz as a solo instrument. He was also one of the first (after Coleman Hawkins) to record unaccompanied horn solos, preceding Anthony Braxton by five years.

Eric Dolphy first recorded while with Roy Porter & His Orchestra (1948-1950) in Los Angeles, he was in the Army for two years, and he then played in obscurity in L.A. until he joined the Chico Hamilton Quintet in 1958. In 1959 he settled in New York and was soon a member of the Charles Mingus Quartet. By 1960 Dolphy was recording regularly as a leader for Prestige and gaining attention for his work with Mingus, but throughout his short career he had difficulty gaining steady work due to his very advanced style. Dolphy recorded quite a bit during 1960-1961, including three albums cut at the Five Spot while with trumpeter Booker Little, Free Jazz with Ornette Coleman, sessions with Max Roach, and some European dates.

Late in 1961 Dolphy was part of the John Coltrane Quintet; their engagement at the Village Vanguard caused conservative critics to try to smear them as playing "anti-jazz" due to the lengthy and very free solos. During 1962-1963 Dolphy played third stream music with Gunther Schuller and Orchestra U.S.A., and gigged all too rarely with his own group. In 1964 he recorded his classic Out to Lunch for Blue Note and traveled to Europe with the Charles Mingus Sextet (which was arguably the bassist's most exciting band, as shown on The Great Concert of Charles Mingus). After he chose to stay in Europe, Dolphy had a few gigs but then died suddenly from a diabetic coma at the age of 36, a major loss.
Virtually all of Eric Dolphy's recordings are in print, including a nine-CD box set of all of his Prestige sessions. In addition, Dolphy can be seen on film with John Coltrane (included on The Coltrane Legacy) and with Mingus from 1964 on a video released by Shanachie.

Allegedly Eric Dolphy's final recorded performance -- a fact historians roundly dispute -- this session in Hilversum, Holland, teams the masterful bass clarinetist, flutist, and alto saxophonist with a Dutch trio of performers who understand the ways in which their hero and leader modified music in such a unique, passionate, and purposeful way far from convention. In pianist Misha Mengelberg, bassist Jacques Schols, and drummer Han Bennink, Dolphy was firmly entwined with a group who understood his off-kilter, pretzel logic concept in shaping melodies and harmonies that were prime extensions of Thelonious Monk, Ornette Coleman, and Cecil Taylor. These three Dolphy originals, one from Monk, one from Mengelberg, and a standard are played so convincingly and with the utmost courage that they created a final stand in the development of how the woodwindist conceived of jazz like no one else before, during, or after his life. Utterly masterful on his flute during "You Don't Know What Love Is," Dolphy's high-drama vibrato tones are simply out of this or any other world, perfectly emoting the bittersweet intent of this song. The ribald humor demonstrated during "Miss Ann" is a signature sound of Dolphy's alto sax, angular like Monk, jovial and more out of the box while he digs in. Where "Epistrophy" might seem standard fare to some, with Dolphy on bass clarinet it is based on voicings even more obtuse than the composer's concept, bouncing along the wings of Mengelberg's piano lines. The post-bop blues of "South Street Exit" is tuneful while also breaking off into tangents, with Bennink's crazy drumming acting like shooting, exploding stars. As the definitive track on this album, "The Madrig Speaks, the Panther Walks" demonstrates the inside-out concept, with mixed tempos changed at will and a 6/8 time insert with Dolphy's choppy alto merging into playful segments as the title suggests -- a most delightful track. The ridiculously titled "Hypochristmutreefuzz" might be the most understated fare in its more simple angularity, as Schols plays his bass in the upper register while the band dances around him. Last Date is one of those legendary albums whose reputation grows with every passing year, and deservedly so. While it reveals more about the genius rhythm section than Dolphy himself, it also marks the passing of one era and the beginning of what has become a most potent and enduring legacy of European creative improvised tradition, started by Mengelberg and Bennink at this mid-'60s juncture.

Mickie D's Unicorn - 1979 - Mickie D's Unicorn

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Mickie D's Unicorn 
1979
Mickie D's Unicorn 



01. In Times Of The Unicorn6:14
02. The Witch4:54
03. Sundayborn Child2:40
04. The Searcher5:31
05. Little Red Riding Hood3:57
06. Black Riders5:06
07. West Of The Moon3:35
08. A: Elbereth6:08

Mickie D (vocals, guitar, synthesizer, sequencer, vocoder)
Manfred Opitz (Moog)
Michael Shrieve (drums)
Jan Fride (congas, drums)
Hellmut Hattler (bass)




First ever release on Klaus Schulze's own IC (Innovative Communication) Label. Mickie D. aka Mickie Duwe had already appeared on Ash Ra Tempel's Seven Up album and had been a short-time member of Agitation Free. Aside from that he became "famous" when Ashra played a benefit concert for him in Switzerland in 1979 to earn the cash to get him out of jail (lawyer? baksheesh??). Mr. D. at this time was imprisoned in Greece, accused of smuggling hashish into the country.

Here on his 1st album he plays an awesome Space Guitar (Hillage meets Göttsching) often accompanied by primitive but irresistible sequencers and he sings with a cool voice that reminds me slightly of uncle F. Zappa. He's supported by Hattler & Fride of Kraan fame, Göttsching (only programming on 1 track) and 2 ominous guys called "Mano" (Polymoog-Strings, Minimoog, Celli and Oboe) and "Sunshine" on drums.

I really love this album, I had forgotten how much until I got a request for it... Play it Loud!

Les Fleurs de Pavot - 1968 - Les Fleurs de Pavot

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Les Fleurs de Pavot 
1968 
Les Fleurs de Pavot




01. Super girl
02. La caresse du fleuve
03. Psycha bourrée
04. Le marchand d'amitiés
05. La force fait l'union
06. A dégager
07. Dites le avec des fleurs de pavot
08. Pourquoi l'amour à deux
09. Les petits cochons l'ont mangé
10. Hippies nous voila
11. La puissance des ténèbres
12. Le râteau de la Méduse


Jack Haslehurst (Organe)
Pat Parker (Bass)
Jean Pierre Castellain (Vocal soliste)
Joel Parmentier (Batteur)



Way cool French pop psych album with some great songs. This band spent some time in the Hashbury, and the c.d. reissue contains a few good photos of them actually there, so you know they are not messing about!!!

riginally released in 1968, the now impossible to find self titled album by Les Fleurs De Pavot is considered as the first psychedelic/hippie record from France. A veil of mystery surrounded the real origins of the band at the time... according to their press release, they were formed by a couple of hippies, Groovy Pat from London and Jesus from San Francisco who met at some Soft Machine shows in Paris... the reality was more unglamorous: Les Fleurs De Pavot were in fact a twist band called Bourgeois De Calais, transformed into exploitation acid-eater hippies by their manager JP Rawson. The album was produced by the genius tandem of Jean Claude Vannier (famous for his involvement on Gainsbourg's Melody Nelson album) & Bernard Estardy (Nino Ferrer's organist / sound engineer). An explosive mix of psychedelic pop, yeyé music & bizarre studio experimentation featuring 12 superb tracks full of fuzz guitars, groovy vocals and swirling organ with very explicit drug related lyrics. Music ranges from mod psych dancefloor smashers like 'A Degager' to the final six minute lysergic freak-out 'Le Rateau De La Meduse' and even one cool bossa track."

This is considered to be one of the finest French psych records out there, and rightly so. Les Fleurs de Pavot were far from being actual hippies, however--their image was created by their Svengali, Jean-Pierre Rawson, in an exploitative effort that was rather typical of the era. The band had issued several EP's as the serviceable beat quintet Les Bourgeois de Calais before Rawson decided that transforming them into hippie freaks (one of them was supposedly named Jesus and from San Francisco) was the way to go. The album was produced by the unbelievable dream team of Jean-Claude Vannier and Bernard Estardy, and it shows...the arrangements are brilliant, the lyrics reference drugs as often as possible, and the atmosphere is highly lysergic. This album doesn't need drugs to be enjoyed--nay, this album IS drugs

MIJ - 1969 - Color by the Number

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MIJ 
1969 
Color by the Number




01. Two Stars 3:44
02. Grok (Martian Love Call) 7:03
03. Romeo & Juliet 3:19
04. Little Boy 4:18
05. Lookin' Out Today 3:32
06. Door Keys 4:48
07. Planet of a Flower 4:19
08. Never Be Free 4:23
09. Look Into the (K)Night 8:07

Recorded in 3 hrs, Jan. 12, 1969

MIJ (Jim Holmberg): vocals, guitar




MIJTo tell the truth I had no song written to do the high voice. So I just took some ideas from already made songs like 'run sinner man' and threw it all together right there in the studio. the High voice is not stable and the throat must be clear or I can't do it. so you can hear it break sometimes or I attempt to do it and only get a mid range falsetto. it is actually 2 falsetto ranges. the first is weak and when the second one kicks in it is strong and carries 6 blocks without a PA system. Bernard Stollman was on 11th street when he heard me singing in Washington square on 4th street. I gave my brother one of the albums and asked him if I can borrow it back. He sent it to me and I opened it up and the record was broken. I had no other copies. then I just thought I would google it to be shocked to see I'm all over the internet.
the reverb echo thing was a freak accident in a recording studio in North Hollywood. the effect was kind of a push pull of the system back and forth thing. we actually slowed it down to see what happened. and as you turn the tape you can actually see the right speaker coming out while the left speaker was going in ... totally 180 degrees out of phase. I was trying to create that in the studio with the Engineer and I thought it had something to do with the exact rhythm of the guitar that did it. that is why I tried to create that rhythm at the end of each song which made the songs longer. I did all the songs and suddenly on the last beat of the last song it happened. there was only one beat and it took off like a space shot and I just added to it. if it didn't happen on that last beat that would have been the end of that last song but it lasted a few more minutes after. I thought they were going to give me more studio time but they said "the whole thing is great ... just leave it this way". I had all these effects they've never experienced happen and now I'm looking at all the mistakes I made .... awwwwwhhhhhh ... but no one else seems to see the mistakes
and I had no chance to create a better song with the high voice.
the songs ... well everyone was trying to do Dylan or Donovan, biaz or something else. I just played around with words and made a few songs I already had that I never refined either ... hahaha ... so it came out how it did. I suppose people think I had some emotional experience from the accident ... that created all these ideas and feelings ... actually the best songs like planet of a flower came out of me in 20 minutes. I keep looking at the poetic genius of Planet of a flower and how all the parts fit perfect .... I still can't believe that song came out of me. and we couldn't get our songs out in those days, unless it was sex related or a protest song ... just take your album to a record company and he check 5 seconds on each track and say it isn't what he wants ... without ever hearing the high voice.

it is strange too ... I was only trying to see how high I could get my voice when it suddenly cracked into another falsetto range I never knew about ... that is my life ... a free spirit ... and it is exactly like that tarot card "the Fool" ... actually no one gets it too .... that is the same tarot card the Beattles sing about in "a fool on the hill .. a man with a thousand voices sitting perfectly still" ... you see the FOOL KNOWS .... that is the difference. ... though the rest of the world sees him as a fool ... his wisdom is beyond all comprehension ...

everyone added ideas to the album like the tarot card going through my head ... and Color Mij by the numbers ... haha ... and all the numbers are ZERO ... I've been to 20 countries and seen the world ... with a guitar in my hand a lot of times ... a lot of it happened like pure miracle .. where the money would suddenly show up or the ticket to take me there ....

but to tell the truth ... I will give you the real mystery ..... the one maybe they talk about ... that can't be explained ....


I went out of my body in a football game ... 200 feet over the field seeing the trees and buildings below me ... before I suddenly re-entered the body like a shock wave ..... but that instant of time looking down I suddenly KNEW ... .. and this is the strange thing about it .... this was TOTAL KNOWINGNESS ... I just KNEW that I KNEW EVERYTHING ..... but I didn't KNOW WHAT I KNEW ... I JUST KNEW I KNEW .....

so the rest of my life came in shock waves like this ....

I had spinal meningitis from the scull fracture of the motor cycle wreck .... I was rushed to LA county hospital from Lancaster California which was 70 miles north of Los Angeles with the highest spinal count of this disease that ever entered LA County Hospital. It can enter the spinal column if the seal around it gets broken. there were three others in the same room not near as high in spinal count than me died that night. The doctors didn't know what kept me alive ... My spinal count was dropping in halves every day for a month and I was out of the hospital ... the doctors couldn't explain why the spinal counts were going down so fast on just those penicillin shots in the spin they gave me.

so where does the astral stuff come from?????

there is a lot more that I can't talk about ... literally without everyone thinking you're totally nuts ...

one was this... I was half asleep in my bed when suddenly I was out of my body again but this time inside an operations room of a UFO .... and I KNOW the difference between OUT OF BODY and some real life like dream ... what is OUT OF BODY ????? .... it would be like BEING OUT OF YOUR BODY ... and what would happen???? NOTHING UNUSUAL REALLY .... except this one thing .... you can't feel weight like weight of the body .. you can't feel temperature ... humidity ... sweat ... none of it ... all sensations you would feel in a body are gone ... just like being in a complete void with full perception ....

what kind of perception .... well that was what I was about to find out ... some how everything in the ship was familiar to me ... suddenly the Gray got my attention and I could hear him like a kind of telepathy ... I could actually hear sounds ... but it was like he was putting the sounds in me .. I know because OUT OF BODY ... there was no sounds .. no EARS to hear them ... I turned and look at the gray with big oval black eyes and the telepathy was ... "I'm going to Heal you" ... he meant spiritually .... MY BODY WAS NOT THERE .... I turned and knew what he was going to do ... they will run some kind of data in me to change my future .... next I wake up in my room ... I saw the gray before I ever saw any movie that had this gray in it or before there were any photos of them anywhere ... so when I really did see a picture of one ... WOW what a shock .... coming back into a body kind of DULLS your KNOWINGNESS ...

And my future was changed .. I ended up in 20 countries practically by miracle ... and the money some how just showed up in some way or a ticket .... for the next 40 years .....

so what you want to know ????? Grays .... IT IS NOT WHAT YOU THINK ..... Grays are like those half robots dressed in white uniforms in star wars .... they are servants ... they are a cloned entity .. really so you're not going to get much information out about them .... a kind of humanoid .... which is much different than a spiritual line ... people have NO IDEA what I'm talking about either ... but we are looking at 2 kinds of spiritual entities here ... but spirits and ghost are total two different kinds of entities ... a ghost is a manufactured thought form given a personality like a dog or cat and some kind of survival instinct ... it learns things by repetition it can not create thought or new thought .. it can only operate on what it learns from repetition ... the other is a REAL spirit .. this kind of spirit can create new thought and practically anything else too ... these ghost actually were originally created by spirits to animate matter .... that is their main function ... make the heart beat and all that stuff .... so you wonder about the difference between them ... you can see it everywhere you go .... you see one dog ... and you have to keep repeating everything to even get him the idea of what you want him to do .... you get another dog and he can almost pick up your thoughts as you give them and just does it like go after a ball or something .... well this is also the same in life .... maybe it would shock you to know that some people do not have spirits ... they have a ghost that runs the body and a personality ... but they are somewhat robotic ... go to the same grocery stores .. do the same routines every day ... that sort of thing ... not so easy to teach ... but you can teach him with repetition and people with real spirits in them are artists usually making new things everyday ... or creating fantastic new inventions ....

all people have a ghost to run the body itself ... like heart .. .but not all of them have a spirit too ...

what am I trying to say here .... it is simple ...
you can kill plants ... and eat them and it doesn't seem to bother anyone .... but you can't kill humans so easy right ????

the difference is the ghost is a creation just like the earth and the stars and sun ... but a spirit is not a creation ... it has always been here from even before this universe ... so if you kill a plant or animal ... (with no spirit in it) it would be the same as trying to kill a rock ... they are creations .. they are not creators .... that is the difference ... so if you ever killed a dog who had a spirit inside ... maybe you still feel guilty about it .... but for the rest ... I hope this helps to let you know .... more of this universe .. if you did ... you would not feel so guilty about eating an animal ... would be no different than a plant ... depends too ... some animals like horses and dogs and cats HAVE a spirit ... so there is REALLY a BEING THERE to love ... not just a nothing creation

there is more ... and ALL OF IT YOU CAN KNOW

Mij


Jim Holmberg (born James Gary Holmberg) is an American singer and songwriter. His only album, on which he was credited as Mij ("Jim" spelled backwards), was released by ESP Records in 1969, and has been described as "one of the best and strangest cosmic folk records of the 1960s".[1]

Holmberg grew up on a farm near Salt Lake City, Utah, and attended military school in California. He was a keen football player and claimed to have had an out of body experience during one game. He started singing and playing guitar while in the US Navy, and after leaving became an itinerant folk singer. In the mid-1960s he had a motorcycle crash in Lancaster, California, which left him with a fractured skull and near-fatal spinal meningitis, after which he discovered a new falsetto singing range.

In 1968, he was singing in Washington Square Park, New York City, when he was heard one day by Bernard Stollman, the head of ESP-Disk. Stollman offered to record Holmberg, and his semi-improvised solo album was recorded in three hours on 12 January 1969, with recording engineer Onno Scholtze.The front sleeve of the album showed an outline portrait drawing of Holmberg, with the instruction Color by the Number, the title by which the album is sometimes known although in more recent years it has often been promoted as The Yodeling Astrologer, despite Holmberg's protestations that he was never an astrologer and does not yodel.

Eventually released in September 1969, the record was not commercially successful, and Holmberg disappeared from view for several decades. He worked as an electronic and computer technician in the aerospace industry in California and also spent several years in Japan.Until the album was reissued by ESP in 2009, he was unaware that it had become a cult collectors' item.

Mirthrandir - 1976 - For You The Old Women

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Mirthrandir 
1976 
For You The Old Women




01. Number Six
02. Light Of The Candle
03. Conversation With Personality Giver
04. For You The Old Women
05. For Four

Bass, Flute – James Miller
Drums – Robert Arace
Guitar – Alexander Romanelli
Guitar – Richard Excellente
Keyboards – Simon Gannett
Vocals, Trumpet – John Vislocky III


Originally recorded at Vantone Studios. W. Orange NJ 1975




Mirthrandir's roots go back to 1973 when New Jersey based drummer Robert Arace, keyboardist Simon Gannett, bassist James Miller, and lead guitarist Alexander Romanelli started jamming. Over the next couple of years the group when through a series of personnel changes, eventually expanding to a six piece with guitarist Richard Excellente and singer/horn player John Vislocky.  

Unable to interest a major label in their wares, in 1975 the band decided to go the independent route, forming their own Mirthrandir label.  After extensive, five day a week rehearsals the band went into West Orange New Jersey's Vantone Studios recording 1976's "For You the Old Women".  As most folks would have probably guessed from the band name, these guys were interested in old fashioned progressive moves.  Exemplified by material like the opening instrumental 'Number Six' and the title track these songs were full of complex melodies, time changes and challenging arrangements.  These guys were exceptional instrumentalists with Excellente and Romanellin providing considerable octane with their twin lead guitars.  In the role of lead singer Vislocky had one of those high pitched pseudo-Geddy Lee-styled voices that you either loved or hated (though his performances tended to grow on you).  Interestingly while lots of reviews compared them to Genesis, King Crimson and Yes, I'd suggest Gentle Giant was a more accurate comparison.  Perhaps not a major point, but at least to my ears, like much of the Gentle Giant catalog, these guys weren't as shrill or outright experimental as Crimson or the Yes family of pretense.  Sure, tracks like the group penned 'Conversation with Personality Giver' were complicated and certainly wouldn't do much for garage rock fans, but by the same token these guys understood the concept of melody (check out 'Light of the Candle', or Gannett's synthesizer moves on the opening moments of the extended 'For Four').  That may also be one of the factors that made this an album that tends to sneak up on you.  For whatever reason, it's one I've transferred over to CD-R and occasionally play on rainy Sunday mornings.

America was a relatively minor contributor to 70's progressive rock, but even amongst the genre's short roster of American bands there were two well-established schools of thought.  There were those groups who found mainstream success by recasting British symphonic prog in a somewhat poppier, AOR-influenced light (Kansas, Starcastle), and then there were those groups who crafted challenging eclectic prog that owed as much to Frank Zappa or jazz fusion as to any British source (Yezda Urfa, Happy the Man).  Mirthrandir fall firmly into the later category, and as with many such bands they toiled away in obscurity before releasing a single ill-received record at the end of the prog era.  For You the Old Women is that sole release for this long-active New Jersey-based group, and is considered by many to be a leading "lost gem" of classic prog.  I'm significantly less enthusiastic about this release than many diehard progheads, but still recognize a surprisingly mature debut whose quality vastly outpaces its footprint.  Stylistically, Yezda Urfa is the clearest comparison for Mirthrandir's sound.  This means that they present a self-consciously difficult and occasionally quirky potpourri of British prog titans like Gentle Giant and Yes.  The album definitely runs toward the "eclectic" end of the prog spectrum and, although I'd never categorize it as experimental/avant prog, it's a chaotic mix of styles with numerous abrupt transitions.  Also unconventional are the vocal stylings of John Vislocky, whose strained tenor spends most of the album on the verge of falsetto-esque screeching.  An acquired taste to say the least, and a potential deal-breaker for many vocals-sensitive listeners.  For You the Old Women does deliver a handful of refined symphonic prog-inspired segments, especially over the slower-building instrumental bridges, but if you're looking for "epic-sounding" symph prog you'll probably be disappointed by the relatively hook-less nature of many of the themes.  On the flip side, lovers of challenging and occasionally discordant prog should be suitably impressed; amongst such fans, I suspect that For You the Old Women will stand alongside Yezda Urfa's Boris as a favorite of American prog.

Mirthrandir's eclectic style seems far better suited to extended tracks, seeing as they give the band the room necessary to flesh out their highly non-linear compositions.  "For Four", the album's fifteen minute closer, is the best demonstration of this and eventually delivers what is undoubtedly the finest theme of the album over its final three minutes.  The title track is another extended cut with a lot to like, but even on that track meanders around a bit too much for me to consider it a highlight.  Special kudos still go to that track's successful incorporation of horns, which tend to overwhelm many such compositions but here perfectly complement the complex keyboard/guitar leads.  The record's three shorter selections are just as hit-or-miss as the title track.  "Light of the Candle" is the best of the trio, mostly because its idiosyncratic melody is tied together by a noticeably stronger (some would say more generic…) guitar/organ groove.  That leaves "Conversation with Personality", which sounds like a more scattered rehashing of the title track, and the especially aimless instrumental "Number Six".  With an inconsistent track-listing and only one potential highlight in "For Four", I can't grant For You the Old Women anything more than a "merely good" rating of 3.0 stars.  "Interesting yet unexciting" is the most succinct way to describe my overall feelings. Nonetheless, For You the Old Women is still a nice acquisition for any seasoned prog rock fan, given that you actually get your hands on it.

Eddie Gale - 1968 - Eddie Gale's Ghetto Music

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Eddie Gale
1968
Eddie Gale's Ghetto Music





01. The Rain6:23
02. Fulton Street6:47
03. A Understanding7:50
04. A Walk With Thee6:06
05. The Coming Of Gwilu13:37


Bass – James "Tokio" Reid, Judah Samuel
Drums – Richard Hackett, Thomas Holman
Lead Vocals – Elaine Beener, Joann Gale (tracks: A1)
Tenor Saxophone, Flute – Russell Lyle
Trumpet, Steel Drums, Piano – Eddie Gale
Vocals – Art Jenkins, Barbara Dove, Edward Walrond, Evelyn Goodwin, Fulumi Prince, Mildred Weston, Norman Right, Sondra Walston, Sylvia Bibbs

Recorded at the Rudy Van Gelder Studio, Englewood Cliffs, NJ, September 20, 1968




The aesthetic and cultural merits of Eddie Gale's Ghetto Music cannot be overstated. That it is one of the most obscure recordings in Blue Note's catalog -- paid for out of label co-founder Francis Wolff's own pocket -- should tell us something. This is an apocryphal album, one that seamlessly blends the new jazz of the '60s -- Gale was a member of the Sun Ra Arkestra before and after these sides, and played on Cecil Taylor's Blue Note debut, Unit Structures -- with gospel, soul, and the blues. Gale's sextet included two bass players and two drummers -- in 1968 -- as well as a chorus of 11 voices, male and female. Sound like a mess? Far from it. This is some of the most spiritually engaged, forward-thinking, and finely wrought music of 1968. What's more is that, unlike lots of post-Coltrane free jazz, it's ultimately very listenable. Soloists come and go, but modes, melodies, and harmonies remain firmly intact. The beautiful strains of African folk music and Latin jazz sounds in "Fulton Street," for example, create a veritable chromatic rainbow. "A Walk with Thee" is a spiritual written to a march tempo with drummers playing counterpoint to one another and the front line creating elongated melodic lines via an Eastern harmonic sensibility. The final cut, "The Coming of Gwilu," moves from the tribal to the urban and everywhere in between using Jamaican thumb piano's, soaring vocals à la the Arkestra, polyrhythmic invention, and good, old-fashioned groove jazz, making something entirely new in the process. While Albert Ayler's New Grass was a failure for all its adventurousness, Eddie Gale's Ghetto Music, while a bit narrower in scope, succeeds because it concentrates on creating a space for the myriad voices of an emerging African-American cultural force to be heard in a single architecture. This is militant music posessed by soul and spirit.


It is often difficult to gauge the relative importance or message of an artwork, years or decades after its initial release. Truly impressive are those works that not only retain their Zeitgeist, the spirit of the times, but also find relevance and significance with the present. Listening to the re-release of 1968's Eddie Gale's Ghetto Music, one not only senses the social awakening of the late 1960s, there is an equal and unfortunate awareness of our current cultural waste. Francis Wolff, co-founder of Blue Note, felt so strongly about this album that he personally financed the production and release of this music in 1968, after recording Gale on Cecil Taylor's Unit Structures and Larry Young's Of Love and Peace.

Along with its companion piece, Black Rhythm Happening, Eddie Gale's Ghetto Music fell victim to the chaos following Liberty Records' takeover of Blue Note. Both pieces never appeared beyond their initial releases, until now.


The good people at San Francisco-based Water Music have taken the initiative and re-released Eddie Gale's Ghetto Music on CD. The success of the album stems from its unique use of folk, blues, gospel, soul and jazz to create a wildly vibrant, urban force. "The Rain," with Joan Gale's soft, assured delivery, sets the pace for the entire album, as it morphs from a single guitar strum into a massive entity of sound, rhythm, and swing. Surprising, since 17 musicians appear on the album, is the precision and efficiency of the music.


On "Fulton Street," for example, the feel of the famous Brooklyn street is captured immediately by the child-like voices pronouncing its name proudly: "Fulton Street, baby!" Then, the low down riff comes in, the singers mimic the sound of the horns, they interchange riffs, and someone runs here, somebody else goes there, and you feel it, you're on Fulton Street, baby. It welcomes you.


Once in, it may well be difficult to relinquish the sensation of songs like "A Walk With Thee" or "The Coming of Gwilu." Both burn as deep, groove as hard, as anything else on the vaunted Blue Note catalog. For that reason, those that rarely venture outside the hard bop fringes of Blue Note will be most rewarded by the music here, as it presents new possibilities without abandoning the "Blue Note sound."

Eddie Gale - 1969 - Black Rhythm Happening

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Eddie Gale
1969 
Black Rhythm Happening




01. Black Rhythm Happening2:57
02. The Gleeker2:16
03. Song Of Will3:08
04. Ghetto Love Night5:30
05. Mexico Thing5:08
06. Ghetto Summertime3:13
07. It Must Be You5:44
08. Look At Teyonda9:31


Alto Saxophone – James Lyons
Trumpet – Eddie Gale
Bass – Henry Pearson, Judah Samuel
Vocals – Fulumi Prince
Drums – Elvin Jones, John Robinson
Flute – Roland Alexander, Russell Lyle
Tenor Saxophone – Russell Lyle
Vocals – Carol Ann Robinson, Charles Davis, Joann Gale Stevens, Paula Nadine Larkin, Sondra Walston, Sylvia Bibbs, William Norwood

Vocals parts were sung by the 'Noble Gale Singers' (as indicated in the album notes): Sylvia Bibbs, Paula Nadine Larkin, Carol Ann Robinson, Sondra Walston, Charles Davis, Joann Gale Stevens, Fulumi Prince and William Norwood. They were conducted by Fulumi Prince.
Eddie Gale, Russel Lyle, Judah Samuel and Henry Pearson were indicated as 'Noble Gale Musicians'. Others were indicated as 'Guest Musicians'.




Love it or hate it, trumpeter Eddie Gale's second Blue Note outing as a leader is one of the most adventurous recordings to come out of the 1960s. Black Rhythm Happening picks up where Ghetto Music left off, in that it takes the soul and free jazz elements of his debut and adds to them the sound of the church in all its guises -- from joyous call and response celebration on the title track (and album opener), to the mournful funeral sounds of "Song of Will," to the determined Afro-Latin-style chanting on "Mexico Thing" that brings the pre-Thomas Dorsey gospel to the revolutionary song style prevalent in Zapata's Mexico -- all thanks to the Eddie Gale Singers. Elsewhere, wild smatterings of hard and post-bop ("Ghetto Love Night") and angular modal music ("Ghetto Summertime," featuring Elvin Jones on drums and Joann Stevens-Gale on guitar), turn the jazz paradigm of the era inside out, simultaneously admitting everything in a coherent, wonderfully ambitious whole. There is no doubt that Archie Shepp listened to both Ghetto Music and Black Rhythm Happening before setting out to assemble his Attica Blues project. The album closes with "Look at Teyonda," a sprawling exercise in the deep melding of African and Latin folk musics with the folk-blues, flamenco, and jazz rhythms. Funky horns (courtesy of Gale, Russell Lyle, and Roland Alexander) moan toward Fulumi Prince's startlingly beautiful vocal. Stevens-Gale's guitar whispers the tune into the field before the saxophones and brass come to get it, and when they do, long open lines are offered slowly and deliberately, as Jones' shimmering ride cymbals triple-time the beat into something wholly Other. Black Rhythm Happening is a timeless, breathtaking recording, one that sounds as forward-thinking and militant in the 21st century as it did in 1969.

Angel Rada - 1979 - Upadesa

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Angel Rada 
1979 
Upadesa



01. Carrillon
02. Basheeba
03. Asesinato Musical
04. Video Game
05. Panico A Las 5 A.M.
06. Mar De La Tristeza
07. Upadesa


Acoustic Guitar – Carlos Urzua
Sequenced By – Angel Rada
Synthesizer – Angel Rada

Dedicated To Klaus Schulze & Arturo Camero.




Angel Rada was born in La Habana Cuba October 9, 1948 and brought to Venezuela when he was one year old. In 1970 he plays keyboards for the Venezuelan band "Gas Light" releasing some singles and original music for a movie. He studied in German Friederiann Universitat in Munich Germany in 1973 and studied Electronic Music at The Musik Hochschule in Munich around 1978

Astounding and utterly obscure instrumental avant synth confections that could easily pass as prime era Sky Records fodder but cut with a wooly enveloping amorphousness that favorably compares with library music synth god Bernard Fevre. Often rather like listening to Zuckerzeit-era Cluster or Tyndall thorough a film of narcotic purple syrup, this treasure's been on virtual repeat play for the last week here at casa Lumbleau, and it's spell over me doesn't look to be abating anytime soon...

Angel Rada - 1985 - Solar Concert For Bhagavan

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Angel Rada
1985 
Solar Concert For Bhagavan




01. Deep Sunrise
02. Millenium
03. Pegasus (Night Flight Over Tokyo)
04. I Ching
05. Shangri-La


Lacquer Cut By – Lucy García
Producer – Angel Rada

Synthesizer, Keyboards, Vocoder, Electronic Drums – Angel Rada

Recorded & Mixed at Uraniun Records (Caracas)



Angel Rada is a mythical Venezuelan master of electronics. He is one of the only people from his country to create electronic music since the seventies. He even played in some of the best psychedelic groups from the sixties in Venezuela like (The) Gas Light (great name for a Venezuelan group). As a sonology student he went to study in Germany where he got acquainted with the Kosmische Krautrock legends from that time like Ash Ra and Klaus Schulze. Shortly after he produced the legendary first album Upadesa (please listen to that masterpiece).

This was Angel Rada's third album and as the title tells us it's a concert for Bhagavan. This is very much overlooked and put in the realms of New Age electronical music. The cover doesn't uncover the musical beauty that is hidden on this vinyl. Sure it could be viewed as an early example of New Age music but it totally exceeds that genre. What's present here is a tropical electronic masterpiece.

The music is based upon analog synthesizers and even energetic drum computers. It sounds like Sun Ra jamming along on one of the more cosmic songs of NDW legends Stratis/39 Eyes while the studio engineer was Innovative Communications' Clara Mondshine all set in the Caribbean. But ofcourse, Angel Rada is one of a kind and doesn't sound like any other artist. He has found a way to blend the Venezuelan feeling into beautiful pieces of electronic music in which a lot of emotions are invoked. The first two tracks are combined into a cosmic piece in which cosmic melodies suddenly start to interact with an analog drumbeat elevating the song into cosmic dance music. The song Pegasus (Night Flight Over Tokyo) is an example of pure emotion through cold analog machines.In the third song called I Ching the poem I King by Argentinian author Jorge Luis Borges is recited in Spanish over cosmic synthesizer music accompanied by a vocoder. This is an overlooked South American masterpiece.

¡Señor Rada! ¡Usted es grande! ¡Muchisimas Gracias!

Highly Recommended

Ernesto Cardenal - 1972 - Gebet Für Marilyn Monroe & Psalm 21

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Ernesto Cardenal 
1972
Gebet Für Marilyn Monroe & Psalm 21




01. Gebet Für Marilyn Monroe
02. Psalm 21

Pressed By – Sonopress – A-0591

Bass, Vocals – Michael Burghoff
Drums, Vocals – Peter Backhausen
Flute – Klaus Dapper
Guitar – Gerd Geerken
Lyrics By – Ernesto Cardenal
Vocals – Jutta Hahn




This is a record I'm very happy to present on this blog. It's a beautiful example of how all kinds of ideological currents surfed along on the waves of hippieness and political progressiveness during the early seventies and eventually were translated to psychedelic music.

Ernesto Cardenal is a Nicaraguan priest, poet and politician. He was also minister of culture in Nicaragua at the end of the seventies. Cardenal started a christian commune in 1966 on the Solentiname Islands in Nicaragua in which they lived in poverty among indigenous farmers. This is a record he made in Germany in the early seventies with a couple of christians who were completely out of their minds. Cardenal wrote the texts and the German musicians made the musical adaptations and German translations. The first side of the record is called "Prayer for Marilyn Monroe" and has a completely pedantic and moralistic character. It tells the story of the life of Marilyn Monroe and why it was all a futile effort. The second song is called Psalm 21 and talks about war, torture and technological problems of the world. Really heavy stuff (I mean the record).

The greatest thing about the record is that the German vocalists sing both in German and Spanish. Their Spanish has an insanely strong German accent which makes it incredible. It has a similar feeling to German bands like Floh De Cologne (who would totally hate these christian people) or Dutch hippie flutist Sigurd Cochius who made one album in the early seventies. It's very groovy with amazing flutework. The flutist who is appearing on this record is Klaus Dapper who was also in Krautrock groups like Bröselmaschine and the NWW-List group Kollektiv so this record has a link to some of the proper Krautrock bands as well.


Get ready for some amazing Christian Krautrock!

Gloria Martin - 1971 - Gloria Martin

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Gloria Martin
1971 
Gloria Martin





01. El Hombre Aquel
02. At The Other Side Of The Sea
03. Pequeño Pájaro De Fuego
04. So As Cancoes
05. Bachilleres
06. Señoras Y Señores
07. Ciudad Universitaria
08. Mi Dulce Amigo
09. Asi Que Fácil Es
10. Si Puedes
11. A.B.C. ... A.B.C. ...
12. Amen, Amen

Guitar – Lucho Gonzalez
Vocals – Gloria Martin




This is one of Venezuela's holy grail albums. The album contains orchestral arrangements, jazz, bossa nova, collage, sound-effects, folk, early seventies rock influences and everything in between. It’s a highly sophisticated record that merges all the nostalgic beauty of Venezuela in the very early seventies (when people were still Damas y Caballeros) with student revolt, impressionistic decadence, sensuality, poetry and intellectualism.

To me this self-titled record of Venezuelan singer Gloria Martín is the absolute Holy Grail of all Venezuelan records. Actually Martín wasn’t born in Venezuela, but in Madrid and moved to Venezuela with her parents when she was nine years old. So she basically became Venezuelan. She studied philosophy and letters at the Universidad Central de Venezuela (UCV), she graduated in Arts and got a Ph.D. in cultural history.  At the same time she started a career as a singer and in Venezuela she’s mainly remembered for her Nueva Canción music. Nueva Canción was a typicial left-wing orientated musical style from Latin America (and Spain) addressing social problems in the society, usually songs on acoustic guitar highly influenced by the revolution in Cuba. Moreover it was a genre which tried to define the own identity of Latin American countries without being defined by colonialism, neo-colonialism or American influences. In Venezuela the Nueva Canción protest music was very much connected to student movements in Caracas of the sixties and seventies. Other representatives in Venezuela were people like Alí Primera, Soledad Bravo and Xulio Formoso. Gloria Martín also wrote a book about Nueva Canción in Venezuela in 1998 entitled “El perfume de una época (la Nueva Canción en Venezuela)” which I’d love to have to be able to tell more about this movement. Here you can at least find a very interesting article in Spanish about Gloria Martín and her role in the Nueva Canción Venezolana.

But this record is not one of Gloria Martín’s acoustic singer-songwriter protest albums. It’s more of an artistic showcase and does reflect the social environment, but doesn’t involve too much politics. This was an orchestrated musical masterpiece and so many years later it surprisingly shows that everything rightly got together at the moment when that recording was made. Sometimes cultural history gets captured in a recording that reflects the essence of a certain moment: true artistic pearls that are the perfect product of their time in every sense.


Paz
The compositions of the orchestra led by Venezuelan arranger Jesús Chucho Sanoja cover all the best musical styles from the early seventies and at the same time create the most amazing conditions for the beautiful voice of Gloria Martín. She was 26 years old at the time she recorded this album full of poetical beauty. Also she wrote all the lyrics herself. The album contains orchestral arrangements, jazz, bossa nova, collage, sound-effects, folk, early seventies rock influences and everything in between. It’s a highly sophisticated record that merges all the nostalgic beauty of Venezuela in the very early seventies (when people were still Damas y Caballeros) with student revolt, impressionistic decadence, sensuality, poetry and intellectualism. Considering all these dimensions, you have to be a really refined soul to be able to comply and apply these things as a youthful person going through university and at the same time being an artist. Conceptually, the album has a lot in common with certain progressive orchestrated music made for singers with studio effects and studio revisions like Serge Gainsbourg’s and Jean-Claude Vannier’s Histoire de melody Nelson (even length-wise!), but then in a Latin American context.



The main highlight of the album is the B-Side which starts after songs like “El hombre aquel” dedicated to Ché Guevara, the song “At the other side of the sea” sung in touching broken English and a bossa nova song sung in Portuguese. It kicks off with an ode to the Universidad Central de Venezuela called “Ciudad Universitaria”. The title reflects Gloria Martín’s passionate relation to her university and its social importance for her city Caracas. The lyrics are as important right now as if they were back then. They describe the paradoxical feeling of attachment  to Caracas with its beauty and danger, because of words like “Ay mi ciudad, quién ha puesto detrás cada flor un policía?” which is accompanied by studio effects creating police alarms to intensify the lyrics. Apparently that song used to be censored during the seventies, because students adopted it as a form of social critique. The song itself is full of energy and shows some of the most groovy rare groove jazz ever to come out of Venezuela. The next song “Mi dulce amigo” is a song that should have been on some Jazzanova groove-jazz compilation of old killer tracks and is an absolute masterpiece. Next is an impressionistic decadent song called “Que facil es” which expresses what goes on in the dreamy mind of a young woman and her gentle diffuse thoughts when she’s under a spell of someone. These three songs make up that part of the album which elevates it into something of unique quality and emotion. “Si puedes” is accompanied by Venezuelan Santana-like psych band La Fe Perdida that also released some singles through Philips in the early seventies: like this one and this one. A core element which is to be found throughout the whole album is the melancholy which makes it strong, it doesn’t glorify the interior nor exterior life and it’s truthful, it might also be because of her deep voice; Grace Slick like. The lyrics of each song are to be found on the inner part of the sleeve. Gloria Martín once described her song writing as:

“Para hacer una canción lo que se necesita es decir algo, tener sensibilidad ante una cosa determinada y también experiencias instantáneas o de toda la vida”. “No considero mis canciones como un éxito, sino como un conjunto de las cosas que yo siento y deseo que lleguen al corazón de la gente”.



The cover of the album looks amazing. Somehow, although not much is to be seen, one can immediately detect Venezuela in that cover. There is a graphic design idea with the rotation of the rectangle and the colours, the design on the tablet on the background and of course Gloria herself with the most amazing groovy seventies haircut and peace-sign necklace. Those elements feel really Venezuelan if you have some insight in the arts during mid-twentieth century Venezuela and mainly Caracas. The inner part of the sleeve shows Gloria in the studio and you get an idea of the left-wing intellectual groovy girl that she was.



It might look as if I glorify this album too much, but I am really touched by this piece of art and see another hidden dimension why to share this. Even more so since I visited Venezuela and could see the fossils of artistic beauty in Caracas covered in the damage of the modern condition and the neglecting of the past in the modern society. National conflicts have created a situation where people mainly want to consolidate what they benefit from the most in their particular social context and history sometimes gets manipulated to let certain political views benefit from it. Reflection on marginal artistic expressions from the past with value for cultural heritage are a lot of times viewed as a divergence from progressive developments of a modern society based on the physical evidence of wealth. A kind of regime of wealth-symbolism rules and values connected to material profit and the consolidation of social class are part of the primary dimension of how people on a short term deal with the current social struggle. I get that arts as such are of course wholly secondary when social problems raise through the roof, so basic needs for a society should be consolidated first. Still I think that precisely a struggle so critical in combination with modern indifference can cause losses for culture and history. Through those dimensions people can feel connected to each other, shape their history, have their imagination aroused and maybe even find “new old” premises to bridge the political gap. Even when art, like a left-wing protest song, is coloured by a clear political preference it still can be perceived more lightly and political conditions change throughout history. Moreover the intellectual core of people who have created this music and had been connected to student movements had a less uncompromised way of shaping their political views and were also fighting for their rights against an oppressive government during Venezuela’s seventies. So back then a left-wing orientated political philosophy also had an emancipatory dimension to it.

Nowadays politics is like growing up in religion: it exacerbates forming own opinions, because there exists no initiation of the self with the religious values.  But a change is perceivable and people are very engaged with their arts and culture. It seems that everybody knows some national cultural expression which contributes to the beauty of the country, but many things keep being scattered and fragmented in the memories of individuals and don’t find the right path to the public. In my opinion the conservation of cultural expression can for example create political plurality, but also shows something which can shape identity and have people connect to each other. At least people can learn from these individual artists how much one can extract from her/himself without being a product of commerce, excess or machismo which would already be positive no matter what political colour.

Minoru Muraoka - 1970 - Bamboo

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Minoru Muraoka
1970
Bamboo




01. Take Five4:53
02. Nogamigawa Funauta3:54
03. The Positive And The Negative9:23
04. And I Love Her2:59
05. The House Of The Rising Sun4:23
06. Do You Know The Way To San Jose3:03
07. Soul Bamboo5:28
08. Call Me3:31
09. Scarborouge Fair3:30


Bass – 鈴木淳 (Jun Suzuki) (tracks: A1 to A4)
Biwa – 平山万佐子 (Masako Hirayama) (tracks: A1 to A4)
Koto – 山内喜美子 (Kimiko Yamanouchi) (tracks: A1 to A4)
Percussion – 堅田啓光 (Hiromitsu Katada)
Percussion [鼓] – 堅田喜三久 (Kisaku Katada)
Shakuhachi – 村岡実 Minoru Muraoka




Minoru Muraoka's little known 1970 masterpiece Bamboo is primarily searched out due to it's use by DJs (as are the majority of Japanese releases in this vein), but it's really a fascinating album if viewed through a post-colonial lens. Jazz in Japan has had an interesting history and in its early days (and even later) players were typically viewed by the familiarities in their sound such as Nanri Fumio ("Japan's Louis Armstrong). If jazz was brought to Japan by the American "colonizer" even before the post-War Occupation, it was artists like Muraoka who combined it with an indigenous sound. It was jazz artists like Sonny Rollins who suggested that Japanese artists combine jazz with their native music albeit in a way that may have been offensive. Bamboo, however, does just that. What's most interesting is that through the post-colonial lens, Muraoka is not creating an entirely native music, but rather a post-colonial brand of jazz infusing native instrumentations and songs with musical elements of the American colonizer. The album opens with a track that exemplifies this view with a cover of Paul Desmond's "Take Five," only with a slight twist. In lieu of an alto saxophone and a piano, Muraoka plays shakuhachi, a traditional bamboo Japanese flute, with his band members playing the koto (a stringed instrument) and tsu-tsumi (pitched drums). The version is true to the original only with a decidedly different palette of musical colors. The second track "Mogamigawa Funauta" is a traditional song which translates to "The Mogamigawa Boatman," which originates in the Tohoku region in northeast Japan. The song has a very traditional sound, however, the addition of the electric bass adds a definite Western quality to the song, however the sections with only koto and shakuhachi sound like what may have a been a traditional way to perform the song. One of the most fascinating tracks on the entire album is "The Positive and the Negative," which combines so many different stylistic elements that it would be hard to confine it to one genre. The shakuhachi and koto create a texture that sounds much like the latter track and very songlike, yet the bass and drum set create a texture reminiscent of funk. While this form of jazz may be much more "Japanese" than most, it's hard not to notice the effect of American popular music on this album. Even in trying create a decidedly Japanese brand of jazz, there are still elements of the "colonizer" in the music. However, that's not to say I'm trying to lessen the  accomplishments of the album's innovativeness in introducing Japanese elements to a style of music that originated in the West. It's the insight that the album gives to the musical cultural exchange and relationship of Japan with the West, that makes the post-colonial lens such a tempting frame of examination to use. The next track is a cover of the Beatles tune "And I Love Her," furthering the connection between Japanese and Western popular music. This tune also introduces another traditional instrument, the biwa (a plucked string instrument, which engages in a sort of call-and-response with Muraoka's shakuhachi. "House of the Rising Sun" begins with an unaccompanied shakuhachi intro that gives way to the organ outlining chords that give way to the tune and the melody in the shakuhachi. While "House of the Rising Sun" is a very old American sun, it's difficult to see the connection The Animals version with the presence of the organ and electric guitar. "Do You Know the Way to San Jose" is also a cover, but a very lighthearted one sounding almost Latin with the rhythmic accompaniment in the bass and snare. The organ in the beginning of "Soul Bamboo" is practically transcribed directly from "Blues, Pt. 2" from the Blood, Sweat & Tears self-titled album released only a year previously. However, once the whole band comes the similarity entirely ends. While remaining in the jazz-rock style so popular during these years, Muraoka creates a great original tune utilizing some of his virtuosic technical skills on the shakuhachi. The following track is "Call Me," a song originally a Petula Clark song, but made famous by Chris Montez. However, while the Montez version is in a pop style, Muraoka's version is in a bossa nova style made obviously by the samba rhythm in the drums and the pronounced articulation in the shakuhachi. "Scarborough Fair" is the final track, and while it isn't one of the stronger tracks it further highlights the album's mixture of East and West. While the music Muraoka is covering may not be entirely American, it's probably not wrong to assume that his original exposure to this music came from Japanese relations with America. This album is a great introduction to this style of Japanese jazz that incorporates traditional elements with jazz and popular elements. I highly recommend this highly sought-after album for both its musical and cultural significance.

Minoru Muraoka - 1970 - Osorezan

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Minoru Muraoka
1970
Osorezan




01. 恐山 / Osorezan
02. テイク・ファイブ / Take Five
03. 追分 / Oiwake
04. 褐色のブルース / Blues De Memphis
05. バンブー・ロック / Bamboo Rock
06. 間 / Ma


Bass – Jun Suzuki
Flute [Bamboo] – Minoru Muraoka
Organ – Yusuke Hoguchi
Scat – Kayoko Ishu
Taiko [Wadaiko] – Hiromitsu Katada, Kisaku Katada
Trombone – Koji Nishimura
Biwa – Masako Hirayama
Drums [Tsuzumi] – Kisaku Katada
Koto – Kimiko Yamanouchi
Taiko [Wadaiko] – Hiromitsu Katada
Drums – Akira Ishikawa
Electric Guitar – Sadanori Nakamure
Organ – Yusuke Hoguchi
Vibraphone – Nobuhiro Suzuki
Electric Guitar – Ryo Kawasaki


Recorded live on April 7th, 1970



Minoru Muraoka was born in 1923,and began to studying shakuhachi  (=Japanese bammboo flute) officially in 1939.Later in 1959,he started to mix shakuhachi music with popular music.By playing with  Herbie Mann,a famous jazz flute plaer,in 1967,Minoru playing shakuhachi was known to  a lot of jazz fans.
The album is broken down in two parts. First part was named "Soul shakuhachi" and tracks they played were American blues songs, Bossa Nova,Japanese traditional songs ,rock music....and so  on.
Second part was named "New Dimension  " and the tracks they played were "Take Five""Come Together""Oiwake""Kawanakajima""Ma""Kobushi" and so on. And the last track they played was an epic "Osorezan".
In this album,"Osorezan"was the first track,but actually,was the last track at the concert.
In mid 70s,this album was released as the second edition with the different cover  .but one track called "Take Five"was deleted from the album.I don't know the reason.
Some of Minoru Muraoka's albums are very interesting to prog fans ,however , most of them are too difficult to get for us... hint hint... lol

Minoru Muraoka & New Dimension - 1973 - So

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Minoru Muraoka & New Dimension 
1973
So




01. 韻 (In)
02. 撥 (Bachi)
03. 旋法 (Sempou)
04. 打 (Da)
05. 波響 (Hakyou)


Bass – 佐藤桂吾 (Keigo Sato)
Biwa [Satsuma Biwa] – 平山万佐子 (Keigo Sato)
Koto [Jushichigen Koto] – 中丸春美 (Keijiro Kubota)
Percussion [Tsuzumi], Taiko [Wadaiko] – 堅田喜三久 (Kisaku Katada)
Shakuhachi, Shinobue – 村岡実 (Minoru Muraoka)
Shamisen [Tsugaru Jamisen] – 佐々木壮明 (Somei Sasaki)
Sho, Flute [Hichiriki] – 佐藤要征 (Yosei Sato)
Taiko [Wadaiko] – 堅田啓輝 (Hiromitsu Katada), 安部健二郎 (Kenjiro Abe)

Gatefold cover. Recorded August 13, 14 & 15, 1973.




Shakuhachi master and band leader Muraoka recorded scores of records over the years, covering all kinds of ground, with a focus on integrating the traditional Japanese shakuchachi flute into modern western-style music. His most interesting period (from a rock/jazz listener's perspective) unsurprisingly coincided with the experimental New Rock boom in Japan circa the early/mid 70s. His most well-known works are from earlier on in this timeframe, when he released albums like "Osorezan" and "Bamboo", which have long been popular with the rare groove/DJ crowd. But after this he developed a darker, more experimental streak, releasing a string of albums with his New Dimension Group where he started to twist and mutate traditional Japanese music to his own ends, leading to fascinating efforts such as "Jigen" (1972) and "So" (1973). However, these were still probably too traditional to catch the ear of many prog/psych listeners.

Nozomi Aoki - 1974 - 1999 A.D

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Nozomi Aoki 
1974
1999 A.D




01. Opening
02. I The Devil
03. Destruction No. 1
04. Take That Happy Road
05. Prayer
06. Today's Love
07. Destruction No. 2
08. My Sweet Funny Space
09. Just Follow Me
10. Peace Of Mind
11. The Whole World Knows

Bass – Hideaki Takebe
Chorus – The Marion Gaines Singer's Of Detroit
Drums – Kazuyoshi Okayama
Guitar – Mitsuo Murakami
Percussion [Latin Percussion] – Naomi Kawahara
Piano – Keisuke Egusa
Speech [Dialogue] – Susan Hall & Brandon Hall
Speech [Monologue] – Ken Macdonald
Synthesizer – Nozomi Aoki




Top composer and arranger Nozomi Aoki, this album inspirited by the film of “Prophecies of Nostradamus”. percussive jazz rock with tricky SE and synthesizer
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